Definition: Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

Explanation: Okay, let’s break down this verse from Leviticus 15:4. It’s a really important passage about ritual impurity – specifically, what happens when someone has a baby with a genetic abnormality. Here's the explanation in simple terms: What it means: This verse is saying that if a baby born with a condition that affects its body or creates a problem, it’s considered “unclean” and needs to be dealt with differently than other babies. It’s about recognizing a serious issue. Let's unpack the parts: “Every bed, whereon he lieth…” : This refers to a baby’s mattress or place they sleep. It means that the baby’s bedding is contaminated. “…that hath the issue…” : This is a key word. "Issue" in this context means a genetic problem – something wrong with their DNA that affects their health. "...and every thing, whereon he sitteth..." : This expands to everything the baby touches - their clothing, blankets, even the floor they’re on. It means the baby's belongings are also contaminated. What does it mean practically? In ancient times, this was a very serious and difficult situation. It meant that the baby was considered a “public disgrace” because of the impurity of their body. It was seen as a violation of God’s law and required specific rituals to cleanse the baby and the family. It wasn't just about a physical ailment; it was about breaking the rules set by God for proper behavior and hygiene. Important Note: This passage is part of a larger story in Jewish tradition that explains why ritual impurity was so important. It’s connected to the idea of separation between clean and unclean, and how God wanted to protect people from being associated with harmful or imperfect things. In short, this verse tells us that babies born with genetic problems are considered impure and require specific purification rituals to be considered clean. --- Do you want me to: Explain another Bible verse? Discuss the context of this passage within Jewish tradition?